Former Site of Indian Council Fire

The Grand Council Fire of American Indians, later called the Indian Council Fire (ICF), was founded in 1923 by both Native American and non-Native American participants. From 1923 to 1953, the ICF assisted the Chicago Native American community with legal, education, housing, and employment matters. ICF was the first major Native American organization in Chicago and the Midwest. Many of its Native American members had been members of the Society of American Indians and other national multi-tribal organizations. During the administration of Mayor William Hale (“Big Bill”) Thompson in the late 1920s, the Indian Council Fire challenged the city of Chicago to include more accurate Native American history in school textbooks. Leter in the 20th century, they also advocated for accurate representations of Native people in public history spaces, such as having a historical monument erected at Alexander Robinson's cemetery.

ICF held monthly meetings that combined entertainment and socializing from October to May each year. The organization also provided events for both its non-Native American and Native American members. Programs included the Indian Players Little Theater group, a young women’s chorus, and a Native American boys’ basketball team. ICF also published a quarterly newsletter, Amerindian (1952), edited by ICF secretary Marion Gridley. This newsletter espoused an assimilationist philosophy and emphasized the importance of higher education for Native Americans. It appealed to those who modeled themselves after Carlos Montezuma—or at least his focus on gradual, voluntary assimilation—but the organization seemed out of touch and somewhat condescending to many of the Native Americans who began to trickle into Chicago during the 1940s. Nationally recognized Native Americans such as Charles Eastman, Reverend Philip Gordon, and Gertrude Bonnin regularly spoke at the monthly meetings.

In addition to providing modest social services and community youth programs, the ICF focused a great deal of attention on participating in the annual Chicago Indian Day celebration held every September since its adoption in 1919. In 1953, however, the ICF redrafted its bylaws and decided to shut down its social service program in favor of focusing solely on the Annual Indian Achievement Award, which it continued to sponsor well into the 1990s.

In 1965 the Indian Council Fire was dissolved for failure to file the 1964 annual report and pay the required fee. Although quickly reinstated, there were conflicts within the organization and previous members regarding the merger of the Indian Council Fire organization with two organizations (Indian Council Fire Publications Inc. and Indian Achievement award) started by previous ICF president, Marion E. Gridley. These conflicts are well recorded within the correspondence and position paper written by the Board of Directors of the ICF at the time.

Sources:

Indian Council Fire records, The Newberry Library, Chicago. https://archives.newberry.org//repositories/2/resources/1187

Related Lists

Red Power Activism in Chicago

Native people have long asserted their presence across the United States, however, the most often looked to period of Native activism is known as the Red Power Movement of the 1960s and 1970s. <br> <br> The Red Power Movement is defined by moments outside of Chicago that include the Indians of All Tribes' occupation of Alcatraz, the Occupation of Wounded Knee by the American Indian Movement (AIM), and the occupation of the Bureau of Indian Affairs in Washington, D.C.; but these were not the only ways Native peoples advocated for themselves. Within Chicago, the Native community chose multiple paths of activism, spanning from occupying sites to protest housing conditions, founding pre-secondary schools, establishing a college, and promoting intertribal collaborations across the Unites States. <br> <br> This City Story centers the Chicago Native community by examining sites and actions taken by Native people within Chicago during the era of Red Power. However, it also looks beyond these moments. Tribal nations, intertribal institutions, individual Native people, and at times non-Natives have consistently worked to promote Indigenous issues within cities such as Chicago. <br> <br> Sources<br> Daniel Cobb. *Native Activism in Cold War America: The Struggle for Sovereignty.* (Lawrence: University Press of Kansas, 2008). <br> Kent Blansett, Cathleen D. Cahill, and Andrew Needham, eds. *Indian Cities: Histories of Indigenous Urbanization.* (Norman: University of Oklahoma Press, 2022). <br> James B. LaGrand. *Indian Metropolis: Native Americans in Chicago, 1945-75.* (Urbana: University of Illinois Press, 2002). <br> John Laukaitis. *Community Self-Determination: American Indian Education in Chicago, 1952-2006.* (Albany: State University of New York Press, 2015).